रघुकुल रीते सदा चलि आइ
प्रान जाइ पन वचन ना जाइ
ओम् नमः रघुकुल शिरोमणि कौशल्यानंदन दशरथ पुत्र श्री राम:
Aum Namah Raghukul Shiromani Kaushalya Nandan Dashrath Putra Shri Raam
I Bow To Lord Rama,The Son Of Dashrath,Born Of Kaushalya,Scion Of The Raghu Clan
रमरज्यवसी त्वम्, प्रोक्च्रयस्व ते गिरम्
ण्ययर्थरिइ युध्यस्व, सर्वेसु समम कर
परिपलय दुर्बलम्, विद्धी धर्मम वरम्
प्रोक्च्रयस्व ते गिरम्,
रमरज्यवसी त्वम ।
Ramarajyavasi tvam, procchrayasva te giram
Nyayartharii yudhyasva, sarvesu samam cara
Paripalaya durbalam, viddhi dharmam varam
Procchrayasva te giram,
You Live In The Kingdom Of Ram
Hold Your Head High
Fight For Justice
Treat All As Equal
Protect The Weak
Know That Dharma Is Above All
For You Live In The Kingdom Of Ram
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SAKARBEN MANJIBHAI DATTANI,my grandmother,daughter of Vasanji Keshavji Thakrar of Khambhodar, could recount seven generations of my Dattani ancestors which inspired me to search for my larger family of Lohana Raghuvanshis.
Bhishmapitamaha Karamvir Shri Kanji Odhavji Hindocha - affectionally known as Hindocha Bapa- could not bear to see the poverty,miseries and social ills prevalent among our Raghuvanshis.During the first decade of the twentieth century he took it upon himself to conduct a sort of census of Lohanas of India.He traveled on a bullock cart which also became his home and swore to go bare feet and without his paghdi till he achieved his goal of uniting the Lohana Community and get them to work for upliftment of our people who were in distress.
Pujya Bhagwanji Bhimji Thakrar who in 1943 created the first unified family tree of the Thakrars of Khambhodar and late Shri Arvindbhai Vithaldas Thakrar of London,UK who took upon himself to produce an updated and complete English version in 2010.
Also dedicated to Karamvir Chhaganlal Karamshi Parekh - Chaganbapa(June 27,1894 -Dec.14,1968) who convened the first historic Lohana Adhiveshan (Convention) in Mumbai in 1952.
This project started as Dattani family tree.In last few years the sapling has grown to become the largest integrated Lohana family tree with over 70,000 names.The growth also necessitated title change - from Dattani Family Tree to Genealogy Of Lohanas Of Africa. Credit for the success of this endeavour goes to the passion and dedication of two individuals in particular - vadils and mentors:
Late Shri Narottambhai Topanbhai Ghelani(May 24,1929-October 4,2021),Baroda,India
Late Shri Avanikantbhai Pranlal Dhupelia(Aug.26,1929-Aug.26,2019)Durban,RSA and later San Francisco,CA,USA
The title Lohanas Of Africa reflects our strong connection to East,Central and Southern Africa. Most Lohanas in our database were born in Africa or are descendants of them.I do regret errors and omissions.Please help us update your family data.Message your updates to the site administrator.
Within the Indian subcontinent Sindh had been the home of Lohanas for a long time.Prior to that their home was in Lahore-Multan area of Punjab. Vinod Jairath and Jürgen Schaflechner believe Lohana clan could be traced back to 300 BC.
The Lohanas are divided into many separate cultural groups as a result of centuries apart in different regions. Thus there are significant differences between the culture, language, professions and societies of Sindhi Lohanas, Gujarati Lohanas and Kutchi Lohanas.
Sindhi hindus have nine subcastes :Amils, Bhaibands, Sindhwarkis, Chhaprus, Bhatias, Masands,Thakurs,Bhagnari,and Lohanas.
Foreign Invasions forced Lohanas eastward into Kutch,Gujarat and other parts of India.All these events occured in recent memory-say within last 500 years or so.This is why Gujarati Lohanas still exhibit typical Sindhi physical features.The family names resemble Sindhi names ending in"ani".
As per Vinod Jairath and Jürgen Schaflechner Lohana clan could be traced back to 300 BC.
Vast majority of Sindhi Hindus are Lohanas.Sindhi Lohanas have since been divided into several groups, among which are a traditionally more educated "upper section" called "Amils", who served as scribes to the Muslim rulers and a less educated "lower section" called "Bhaibands", who were traders.
The "upper section" of educated Lohanas who served the muslim dynasties as scribes in Sindh. In the 18th–19th century, they began working for the British. They currently are generally involved in clerical jobs in government offices, as working in posts of revenue collectors and other senior positions. They originally composed 10–15% of the Lohana community continued to draw members from those castes.
Bhaibands : The less educated of "lower section", mainly involved in trade and commerce and so mostly merchants. Most were shopkeepers and money-lenders. The community was involved in international and trade in interior of Sindh even before the arrival of the British. They also played an important part in the development of the city of Karachi.
Placed somewhere between Amils and Bhaibands, they could be either in government service or traders
For hundreds of years, the Sindhi Lohanas absorbed other communities from the western Indian subcontinent.
Divided into four communities.
HALAI, KUTCHI, GHOGHARI & NAGARTHATTA
Descendants of Lohanas who migrated to Halar (Saurastra) which was ruled by Raja Halaji, and stayed in Halar were called Halai.
Lohar - rana - Kanaksen from Lohar (sindh) defeated Suba Nahanpur in 3rd century, captured Kutch. In 1094 AD after the defeat of Veer Jasraj as stated above, Lohanas who stayed in Kutch were known as Kutchi Lohanas.
Descendants of Lohanas who migrated to Ghogha (Saurastra) were known as Ghogari.
Descendants of Lohanas who stayed in Nagarthatta,Sindh were called Nagarthatta Lohanas. They never migrated out of Sindh until the partition in 1947.At the time of Adhivation in 1952, Nagarthatta Lohanas rejoined with other Lohanas and became part of the community.
THE above four sects of our community are the main sects from their respective places. They migrated to other parts of the world in search of work and business. Wherever they went they stayed in groups, which were known as Mahajans. Thus Mahajans were known by the name of their village, town, city and country. In December 1916, 4th Adhivation took place at Bhavnagar where our elders requested three sects to drop the words Halai, Kuchhi and Ghoghari, and start calling themselves only Lohanas.Again at Rajkot in May 1956, 2nd Adhivationn (actual Viith Adhivation), resolution was passed that words Halai, Kuchhi, Ghoghari and Nagarthatta must be dropped. They must now call themselves only Lohanas.
MIGRATORY tradition and an irrepressible entrepreneurial spirit has led Lohanas to far flung corners of the globe- Africa,Europe,North America and Australia.
HISTORY & FOLKLORE:
THE LOHANA CLAN claims descent from the Raghu dynasty of ancient India. Aryan clans the 'Madras', 'Madrakas' or the 'Medes' (also: Madai) and the Kekayas (or the Kaikeyas) were the direct descendants of Raja Yayati's son: Anu. Yayati's other sons were: Puru, Yadu, Turvasha and Druhya. Puru founded the Puruvansh(the Puru clan)i.e. the Bharatas -from which 'Bharat-Varsh' derives its name.
The eldest son Yadu founded the Chandravanshi Yadavvansh or the Moon-worshiping Kshatriya Yadav clan. The most famous member of this clan was: Krishna Vasudev Yadav or Bhagavan Shri Krishna.
The Suryavanshi Ikshvaku clan or the Kshatriya Sun worshiping Ikshvaku clan is a part of the Puruvansh.The most famous of this clan was: Ramchandra Dasaratha Ikshvaku,best known as: the 'Warrior-Saint'- Bhagavan Shri Ram.The Ikshvaku clan is also known as: Raghuvaṃśa or Raghukula after Raghu a valourous king of this clan and founder of the dynasty.
Another son of the Puru clan (or the 'Puruvansh') was Siddhartha Śuddhodana Śākya - from the Kshatriya Suryavanshi or the Sun worshiping Śākya clan,best known as: the 'Sage-Prince'- BhagavanShri Gautam Buddh.He is also referred to as: Śākyamuni. [Muni and Buddh = an enlightened person.]
Ramayana tells us that after Raja Dashratha, Shree Ramachandra inherited Ayodhya.It is stated in Raghu Vansh that Bharat,Shree Ramachandra’s brother,inherited the Province of Sind.
Shree Ramachandra had two sons - Kush and Luv.They were twins but Kush was considered eldest.After Shree Ramachandra,Kush inherited Ayodhya.His descendants were called Vanhans.His brother Luv,inherited the northern part of Koshal,and his descendants were called Lohana.
According to the folklore, Lohana are Rathod Rajputs (Khatri).Raja Jaichand of Kanoj (Kanya Kabaj) tormented them. They prayed to their Deity who told them that the following morning they should walk a mile or two in a certain direction till they reached an Iron Fort. The Deity instructed the Rathods to take refuge in the Fort for sixteen days and leave thereafter. The Rathods would then be able to defeat their enemy.The Iron Fort would vanish on the twenty-first day and they were told to then construct a new Fort at that site. Having taken refuge in the Iron Fort, the Rathods changed their name to Lohana (Loha = Iron and Na = Of) and named all their Forts starting with Lo or La viz. Loh Gadah and Lahore. The Lohanas thereafter migrated to Multan and Sind.In the 13th century, some of them migrated to Kutch.
Those Lohanas who lived in Sind,have many Nukhs i.e Asarpota,Panditpota, Jobanpota,Popat,Chhug,Thakral,Chhabria,Sejpal,Somaiya,Karya,Katar(Khatar) and Mamotia etc. According to the History of Arorvanshi, persons belonging to above-mentioned Nukhs lived in Punjab as well.
Prior to the Arab invasion, the Lohanas lived in Sind and were wealthy. But as a result of Arab invasion, many Rulers & Kings along with some of their subjects fled Sind and took refuge in Kutch and Punjab.They are identified in Punjab as ‘Arorvanshi’. Aror derived from Alwar, and Vanshi meaning hailing from, or resident of.
According to Chachnama, Samma was a branch of Lohana tribe. Ala al-Din Khiljl (1296-1316) mounted a number of campaigns in the region battling the Sumra princes whose cycle of capitulation/rebellion could be charted exactly to the perceived military stress on the metropole. Yet, the Delhi Sultans and their governor rarely resorted to invading Sumra held territories - relying, instead, on alliances with tribal elite and local power struggles. Against the Sumras, Khiljl advanced the cause of the Lohana tribe of Samma. The conflict guaranteed a rolling supply of princes and tribal chiefs wanting alliances with the center. The tussle for dominance between the Sumras and the Samma lasted until the reign of Firuz Shah Tughluq (1351- 1388), when the Jam emirs of Samma were finally able to end Sumra dominance, taking over lower Sindh
Those Hindus who stayed behind were asked by the Arabs to convert to Islam. Many Sindhi Muslims are descendants of those converts.In the year 1194, Mohamed Ghori invaded and defeated Kanoj’s Raja Jaichand and murdered thousands of Hindus. The Lohanas and other Hindus out of fear started serving the Muslim masters. The author Diwan Bherumal M. Advani, believes that this was the beginning of Muslim domination of Sind.The Kshatriya Lohanas now became Vaishya (traders).
Dr.Hari Desai tells us that Lohana history begins with king Raghu, who belonged to the Suryavanshi lineage, since they worshiped the Sun(Surya). King Dasharath was grandson of Raghu. He had four sons with Rama being the eldest. The descendents of Rama and one of his two sons, Luv, the Lohanas were not only the rulers in Afghanistan and modern-day Pakistan but also in Kashmir for more than three centuries. The Gandhar Desh(Kandahar in Afghanistan) and Kekay Desh( Iran) had matrimonial alliances with ancient Indian States like Ayodhya, notes Historian Dr. Sharad Hebalkar in “Bharatiya Sanskriti ka Vishwsanchar”. He adds : “Raghuvanshi Kings of Aryavarta(India) used to come to extend military support to Gandhar and Kekay. During one of such incidents, King Dasharath and the Princess Kaikeyeehad met.” She was the Princess of Kekay-King Ashwapati.
Under the instruction of King Rama of Ayodhya, his younger brother, Bharat, defeated the Gandharva ruler of Gandhar (modern-day Kandahar, Afghanistan) and established Takshashila, now popularly called Taxila, and Pushkarpur - Peshawar of to-day. Bharat returned to Ayodhya, handing over these towns to his sons Taksh and Pushkar respectively. The descendent of Pushkar, Kapiraj,established Kapisha, present-day Kabul, and ruled over it along with the newly established towns,Samarkand and Bukhara (in Modern-day Uzbekistan). Alexander the Great was defeated by King PUrushottam(Porus) - a descendent of Kapilraj. Some Greek soldiers stayed in India and joined the army of Porus. They married the Raghuvanshi daughters and their descendents are called “Bhanushalis”, according to Parimal Nathwani,a journalist now President of Reliance Industries.
The rulers of Samarkand-Bukhara, Raghuranas,established Loharkot in the hilly valley of Leh to settle down. They had Leh or Loh States as republics and were called Lohranas. Gradually, they were named Lohanas. In the history book of Lohana, Prof. Narottam Palan confirms that Rajatanginini(Rivers of Kings) by Kalhana, which narrates the history of Kashmir rulers, does mention the Lohar rulers of Kashmir from 1003 AD to 1339 AD(336 years). Of course, their roots are found in Lohan region of Sindh.(Asian Voice(UK)June 5,2017)
Jagmohan, who was the Governor of Jammu - Kashmir and also Union Minister in Vajpayee government, gives description of Lohana rule established by the Princess Didda of Loharin. She “was married to the second Gupta King, Ksema Gupta(AD 950- 958)and dominated the Kashmir scene for about 50 years, first as queen, then as regent for her son and grandsons, and finally a direct ruler.” “Before her death, Queen Didda was able to manipulate the crown for Samgramaraja, a member of her family from Lohara-the principality to which she herself belonged before her marriage. Thus, a new dynasty, the first Lohara dynasty (AD 1003-1101), came into being.With this the Kshatriyas came to rule Kashmir.” The track record of the Lohana Didda was not that popular but she ruled with iron fist. Jagmaon notes : “She conferred favours, including physical, to the courtiers and senior functionaries of the kingdom, and then got rid of them, sometimes through secret killings. She is even believed to have caused the death of her three grandsons.”(Jagmohan:Frozen Turbulence in Kashmir)
Even in Kashmir during the time of Samgramaraja(AD1003-28), Sultan Mahmud of Gazni attacked after defeating Trilochanapala of the Shahi kingdom and tried to capture the heaven on the earth unsuccessfully. Rulers of Afghanistan were known as Shahis as they were descendents of Kidarkushans who in turn had descended from Kushans. Kushans are believed to be descendents of Kush, the other son of Rama. From Kabul, now the capital of Afghanistan, to Pataliputra(Patna) was ruled by Kanishka the Great of Kushan dynasty during the second century. Prof. Palan says, after 12th century in Punjab and after 1340 in Kashmir, when last adopted Lohana ruler Ramji lost, no Lohana remained Kshatriya. “Till the time the descendents of Luv were Kshatriya, they were Loharana. After they turned Vaishya, they became Lohana.” The turning point was 1300 i.e. before Veer Jasraj fought Changez Khan, the Mongol warrior. Between 1350 and 1450, under the influence of Peer Yusufuddin some Lohana families converted to Islam - ancestors of Memons. Sant Uderalal tried to stop conversions. The period of 1450-1550 was the period of Lohanas migrating from Sindh to Kutch and Saurashtra. Life of Jasraj is an example of courage and valor of Lohar Ranas because he killed Sabuk-tigin, father of Mahmud Gazni in 997 in his own court in Kabul, in the presence of his courtiers and still escaped with his party. Sabuk-tigin was originally a Hindu slave converted to Islam.
Even today both the communities, Lohanas and Khojas, accept their common roots and forefathers.
Jalarambapa(1800-1881) of Virpur is considered the first Lohana who created a bond between all the Lohanas.
Kanji Odhavji Hindocha did extensive research on the Lohana community which led to establishment of Shree Lohana Mahaparishad in 1910. In 1938, Harubhai Thakkar happened to interact with Khan Abdul Gafar Khan, a popular Congress leader, at Haripura in south Gujarat, where the 51st Convention of Indian National Congress was organized. Harubhai could gather the history of the ancestors of the Hindu Pakhtoons of Waziristan being Raghuvanshi Lohars. A small booklet on the history of Lohanas titled “Raghuvanshi Lohana Gnyatino Itihas” by Prof. Palan is brought out in 2013 by Lohana Mahaparishad. Prof. Palan gives excellent information about the historical evolvement of the community and does mention further scope to work on the history of Lohanas in a scientific manner. Even the volume “Raghuvanshi Asmitano Unmesh”, brought out by Mahaparishad under the guidance of Prof. Palan(82) and Kanu Acharya(67), makes an interesting reading but gives stray facts on the historical development of the community. Lohana Mahaparishad, the world body of Lohanas, under the leadership of Yogesh Lakhani, brought out various publications in 2013 and the team of the present President, Pravin Kotak, is also actively working on the synergy of the community.
There is hardly any country where the community has not spread the wings.
Memons - the first and earliest converts- are Hanafi Sunnis
The Samans ruled Sind from 1351 to 1521.Murkab Khan, a Saman, ruled Sind with Thhato as its capital.Murbak Khan was infact Yaam Raidan (1454) who received and welcomed Syed Yusaf Alluadeen Qadri- a Pir of Iran as his guest and became his follower.Seth Maneckji, Mukhi of eighty-four lacs Lohanas, was a trusted friend of Yaam Raidan or Murkab Khan the ruler.In 1422 AD,seeing Yaam Raidan convert to Islam,Seth Maneckji, with two of his three sons and 700 Lohana families (6178 souls)became followers of Syed Yusaf Alluadeen Qadri and converted to Islam.Seth Maneckji’s son Raoji’s name was changed to Ahmed. Raoji’s two sons,Sunderji and Hansraj,were named Adam and Taj Mohammed.The origin of the name Memon comes from Maumin, which means “believer” and later evolved to present name.
Later owing to increasing lawlessness in Sindh the Memons split in small groups and migrated out in different directions - an event that subsequently divided one big Memon community into different factions.
One group, under the leadership of Ladha, migrated to the State of Halar in Kathiawar and became known as the Halari Memons. Another group proceeded towards Karachi and they became known as Sindhi Memons. A third group, made up of fifty young men, proceeded towards Punjab and settled in Lahore. The Kutchi Memons, on the other hand, migrated to Bhuj, the capital of Kutch. They originally settled there under the leadership of Kaneya Seth, the son of Markun Seth who assumed the Islamic name of Rukunuddin. Markun Seth was the son of Adam Seth, the first leader of the Memon Community (appointed by Pir Yusuffuddin). When the Memons migrated in different directions from Varaya, those left behind followed Kaneya Seth to Kutch.According to Anthovan, those Lohanas of Thatta who converted to Islam became Memons and were invited by Rao Khengarji Jadeja, ruler of Bhuj in the 16th century to settle in Bhuj. It is from there that Kutchi Memons migrated to Kathiawar and Gujarat.
Nizari Ismailis(Khojas) are relatively recent converts who follow the Aga Khan.
Ithna-Ashris are former Ismailis who broke with the Aga Khan.
Some 600 years ago a missionary by the name of Pir Sadruddin arrived in Sind in India. There are a number of myths about his origins. The most common consensus among historians is that he was Dai (representative or emissary) of the Nizari branch of the Ismaili sect. Some have suggested that he was a Sufi teacher from Iran.
Pir Sadruddin lived for some time amongst the rich Hindu landowners called Thakkars(Lohanas). He studied their way of life and of worship. The Thakkars believed that the god Vishnu had lived through nine incarnations on this earth. They were waiting for the tenth. Pir Sadruddin managed to convince them that Hazrat Ali was the Dasmo Awtaar of Vishnu (The Tenth Incarnation). He converted quite a number of the Thakkars into a faith called Satpanth (True Path) - a peculiar admixture of Sufi/Hindu ideas. (The main book called Das Awtar was considered a primary text for the followers of the Aga Khan until very recently.) Some historians maintain that he converted the Thakkars to Nizari Ismailis. Whatever may be the case, these converts could no longer be called Thakkars in the Hindu community and Pir Sadruddin gave them the title of Khwaja. The word Khoja is a phonetic corruption of the word Khwaja.Over a period of time, several Pirs came after Sadrudin and gradually, the beliefs crystallized to those of the Ismaili Nizari faith; particularly after the arrival of the Aga Khan from Iran to India in the first half of the 19th Century. By this time the Khojas had spread all over over Kutch and Gujarat. Some had also moved to Bombay and Muscat. They paid their dues to the Ismaili Jamaat Khaana and lived quite harmoniously within their society. The main place of worship was the Jamaat Khaana and the (Jamaat) community was organized round the Jamaat Khaana - which served as a religious as well as a social centre. With the arrival of the Aga Khan in India, greater control was exercised by the Aga Khan in the affairs of the community. This led to certain groups dissenting and being ousted from the Jamaat Khaana. The most celebrated one was the case of the Bar Bhaya where an influential family by the name of Habib Ibrahim refused to accept the dictate (firman) by the Aga Khan that all the property that belonged to the Jamaat would now vest in the Aga Khan. Eventually this group was out-casted and influenced by the Sunni Aalims they became Sunnites. This was followed by several court cases and much commotion in the community. In the early 1800s some Khojas went for Ziyarat and while in Najaf they met the Mujtahid of the time, Sheikh Zainul Aabedeen Mazandarani. During their discussions they realized that there was a need for a teacher to come to India to teach the community Islam. Soon after, at the behest of Sheikh Mazandarani,Mulla Kader Hussein arrived in India and some Khoja families left the Ismaili sect and learnt from Mulla Kader the principles of Shia Ithna Asheri faith. Of course the most well known Ismaili and for that matter Lohana is none other than Muhammad Ali Jinnah - founder Of Pakistan.This is how his story goes:Jinnah’s grandfather Gokuldas “Meghji” Thakkar, and his father Poonjabhai “Jinno” Thakkar, were Lohana businessman from the Veraval coast near Somnath. Their dabbling in the lucrative local fish trade, though, was unacceptable to the staunchly vegetarian Lohana community.According to the book written by Akbhar Ahmed , Jinnah’s father’s name was Jinnah Bhai Punja and he moved to Gujarat. Jinnah’s ancestors were Hindus and were from the Lohana clan in Gujarat. However, Jinnah’s grandfather converted to Islam due to his exclusion from clan.
The Meghji clan chose commerce over creed and switched religion with no intimation that one family’s change of course would come one day to violently transform the geo-politics of the subcontinent.
Even today, Gujarati Lohanas who converted — Memons, Khojas — dominate the Karachi markets and probably constitute Pakistan’s most prosperous mercantile class.
According to a rough estimate for 2013, there were 150,000 Lohanas in Ahmedabad, 1,700,000 in Gujarat and 2,500,000 in the world(Source:DNA,Ahmedabad,Jan3,2013).UK has the largest number of Lohanas outside India followed by North America.
Veer Dada Jasraj-King Of LoharGadh,Saint Jalaram Bapa,Jhulelal-a saint of Sindh,Guru Nanak-First Guru and Founder Of Sikhism,Agham Lohana-Lohana chieftain of the Sind in 7th Century AD,Ajanbahu Lohana -Great general of Prithviraj Chauhan notable for his bravry. Muhammad Ali Jinnah(bhai)Poonja Gokuldas Meghji Thakkar,Rao Bahadur Sheth Curumsey Damji,Lekhraj Kripalani,Lal Krishna Advani,Azim Premji,Mahommedali Currim Chagla,Hindujas Of UK,the Madhvanis and the Mehtas[Badiani] of Uganda;late Ramu Parmanand Thakkar-Gujarati writer,
A NOTE ON GENETIC HISTORY:
My DNA test indicates that I belong to Haplogroup R1a1.This probably is true of all Lohanas.The genetic markers that define our ancestral history reach back roughly 60,000 years to the first common marker of all non-African men,M168,and ending with M17,the defining marker of haplogroup R1a1.Members of R1a1 carry the following Y-chromosome markers:
The M17 marker arose about 10-15,000 years ago when a man of European origin was born in Ukraine or Southern Russia.His descendents are to-days Indo-European peoples.The Kurgans - a nomadic people from steppes of Ukraine and Southern Russia are the most likely ancestors of the Indo-Europeans who eventually spread out as far afield as Northen India and Iceland.To-day almost 40% of the men living from the Czech Republic to Siberia and South throught Central Asia ,Eastern Iran,and North India carry the M17 marker.This is where our genetic trail ends.
A Gotra is the lineage or clan assigned to a Hindu at birth. In most cases, the system is patrilineal and the gotra assigned is that of the person's father.An individual may decide to identify his lineage by a different gotra, or combination of gotras. For example Lord Rama was Surya Vansha, also known as Raghu Vansha. This was because Lord Rama's great-grandfather Raghu became famous.
The term gotra, itself, according to strict Hindu tradition is used only for the lineages of Brahmin, Kshatriya and Vysya families.Gotra originally referred to the seven lineage segments of the Brahmans (priests), who trace their derivation from seven ancient seers: Atri, Bharadvaja, Bhrigu, Gotama, Kashyapa, Vasishtha, and Vishvamitra. An eighth gotra was added early on, the Agastya, named after the seer intimately linked up with the spread of Vedic Hinduism in southern India. In later times the number of gotras proliferated when a need was felt to justify Brahman descent by claiming for one’s line a Vedic seer.Originally, the Kshatriya , too, had their own dynasties, the principal traditional ones being the Lunar and the Solar dynasties, to which the heroes of the Hindu epics the Mahabharata and the Ramayana respectively belonged. Recently, the term "gotra" has taken broader meanings to include any lineage, Brahmin or otherwise.Therefore, today, other terms are considered synonymous with gotra and the distinct meaning of the word and the esoteric connotations are lost to many, even within the Brahmin community.
Gotra is not synonymous with Kul. Kul is a set of people following similar rituals, often worshipping the same God (the Kul-Devata - the God of the clan).Within a Kul one could find members belonging to different gotras. Kul has nothing to do with lineage or caste. In fact, it is possible to change one's Kul, based on his faith or ista devata.
It is common practice in Hindu marriage to enquire about the Kul-Gotra meaning Clan and lineage of the bride and bridegroom before approving the marriage. In Hindu families, marriages within the same gotra are prohibited.However,marriage within the kul is allowed and preferred.Upon marriage a woman loses the membership in her father's Kul by acquiring membership in her husband's Kul.She now worshops her new Kuldev(i). The word "Gotra" means "lineage" in the Sanskrit gotra, as given names may reflect the traditional occupation, place of residence or other important family characteristic rather than gotra. While it is somewhat akin to a family name, the given name of a family is often different from its gotra, as given names may reflect the traditional occupation, place of residence or other important family characteristic rather than gotra.People belonging to the same gotra also belong to the same caste in the Hindu social system.Many lines of descent from the major rishis were later grouped separately. Accordingly, the major gotras were divided into ganas (subdivisions) and each gana was further divided into groups of families. The term gotra was then frequently started being applied to the ganas and to the sub-ganas. Over the years, the number of gotras increased due to:
descendants of original rishi also started new family lineage or new gotras,by inter marriage with other sub-groups of the same caste, and inspired by another rishi whose name they bear as their own gotra.While the gotras were classified initially according to nine (?) rishis, the pravaras were classified under the names of the seven rishis mentioned above.
THE 84 LOHANA GOTRAS WITH Ataks,Kuldev(i) and Kulguru
Family deity as distinct from Ishta Devta e.g Rama,Krisna,Shrinathji etc or village
deity.Kul means clan and dev or devi means deity.
Kuldev: is usually a warrior progenitor who sacrificed his life in course of
protecting the honour of his clan.A Khambhi(shrine) is built in his memory .It then
becomes the designated place of worship for the Kuldev.Kuldevs are known as
Kuldevi is the divine guardian of a clan's fortune and honour.
NUKH Cluster of lineages with an putative apical ancestor among whom intermarriage is
HOW TO FIND YOUR GOTRA ,Kuldev or Kuldevi and Kulguru:
Go to the top horizontal bar,move cursor on Media,click Files,click Lohana Gotra PDF file.Unfortunately the list is organised by Gotra NOT by your atak or nukh.So it will take bit of an effort to scroll down till you find your atak under nukh or petanukh.Then look up your Gotra to the left.
SOME LOHANA SURNAMES(Ataks/Nukhs etc)
GUJARATI & KUTCHI:
Akhani Adwani Aahiya, Adhia, Ajwani, Ambiya, Amlani,Motwani,Mirchandani, Adatia, Anadkat,
Bariya, Bhatadi, Bhayani, Bhimani, Bhimjiyani, Bhojani,
Chugani, Chadupotra, Chandan, Chandarana, Chug,
Dattani, Davda, Devani, Dhanak, Dhakar,
Gadhiya, Gajan, Gajjar, Gakhar, Ganatra, Gatha,Gokani,
Kataria,Kakkad, Kanabar, Kanani,Karia, Kariya,Katira, Khakkar,Khandhadiya,Khilochia, Kotak, Kotecha,
Manghirmalani Madan, Madlani, Madhvani, Majithia,Mamtora, Manek, Mapara,Mahtani Mashru,
Pandhi, Popat, Pujara, Pabari,
Raimagia, Raja, Rajvir, Rariya, Ruparel, Raychura,
Sachdev, Shakrani, Sejpal,Sunchak,
Vasani, Vasant, Vithlani.
Advani, Ahuja, Ajwani, Bathija, Bhavnani, Bijlani, Chhablani, Chugan, Dadlani, Daryani, Dudani, Gidwani, Hingorani, Idnani, Issrani, Jagtiani, Jhangiani, Kandharani, Karnani, Kewalramani, Khubchandani, Kriplani, Lalwani, Mahtani, Makhija, Malkani, Manghirmalani. Manshani, Mansukhani, Mirchandani, Mukhija, Panjwani, Punwani, Ramchandani, Rijhsanghani, Sadarangani, Shahani, Sipahimalani, Sippy, Sitlani, Takthani, Thadani, Vaswani, Wadhwani and Uttamsinghani
Aishani, Agahni, Anandani, Aneja, Ambwani, Asija, Bablani, Bajaj, Bhagwani, Bhaglani, Bhagnani, Balani, Baharwani, Biyani, Bodhani, Chhabria, Channa, Chothani, Dalwani, Damani, Dhingria, Dolani, Dudeja, Ganda ,Gajwani, Gangwani, Ganglani, Gyanani, Gulrajani, Hotwani, Harwani, Jamtani, Jobanputra, Juneja, Jumani, Kateja, Kodwani, Khabrani, Khairajani, Khanchandani, Lakhani, Lanjwani, Longan, Lachhwani, Ludhwani, Lulia, Lokwani, Mamtani, Mirani, Mirwani, Mohinani, Mulchandani, Nihalani, Nankani, Nathani, Parwani, Phull, Qaimkhani, Ratlani, Rajpal, Rustamani, Ruprela, Sambhavani, Santdasani, Soneji, Sethia, Sewani, Tewani, Tejwani, Tilokani, Tirthani, Wassan, Vangani, Vishnani, Visrani, Virwani and Valbani
EDITING,UPDATING,ADDING FAMILY MEMBERS,
Please observe the following.
Traditional Hindu convention is followed as described below:
1-1:Male:middle name is father's first name.
1-2:Unmarried female:middle name is father's first name; surname is same as that of father.
1-3:Married female:upon marriage a woman acquires husband's surname and his first name as
her middle name. Married woman's maiden name is shown in brackets after her married family
name when her parental information is not available.Double barrelled names will create complications
when tracing lineages so we humbly request you not to use them.
This being a Lohana Genealogy Site extended families of non-Lohana spouses can not be added to
the database.The children of Lohana & non-Lohana marriages can be added.
However names of parents of non-Lohana spouse may be added in the Notes field of the spouse.
Please note: Duplicates and untagged photos will be removed .